What
makes classical Classical?
By Colin Eatock
The
term “classical music” – once so clear in meaning – has become
murky. On the
one hand, it is invoked in a positive sense, to suggest “bestness”; on
the
other hand it has acquired (in some circles) negative connotations of
stuffy
over-formality and pretentiousness.
This
Janus-faced ambivalence was prominently displayed in August when the
CBC held a
press-conference to announce its new line-up of Radio 2 programmes.
First, they
proudly announced that classical music would continue to be the most
played
genre on the revamped network (a debatable point). Next, they showed a
two-minute promotional video – a collage of the various musics and
musicians we
could expect to hear on Radio 2 – which contained only about 10 seconds
of
classical music. It was as though the CBC was embarrassed by its own
classical
content. I guess they didn’t want to look “elitist.”
So
why has the term “classical music” become so complicated, loaded-down
with
diverse and even contradictory implications? Why does it mean different
things
to different people?
“Classical
music,” in its narrowest sense – the sense favoured by many music
historians –
refers to European music of the late 18th and early 19th centuries.
However,
most people use the term more widely than that. Yet trying to define
exactly
what “most people” mean when they use the term is a thorny problem.
(This
summer, Harbourfront Centre framed a series of concerts around the
question,
presenting a mix of traditional, contemporary and non-Western
“classical
musics.”)
Much
of the difficulty stems from the fact that “classical music” is not a
single
concept, but a group of competing concepts huddled together under a
common
umbrella. Here are a few of the ideas that, I believe, underlie common
usage of
the term.
1]
Music which has survived its era, to be enjoyed by later generations.
This
certainly applies to Bach, Beethoven and Brahms. But it also applies to
Elvis
Presley. Indeed, in the myopic world of popular music, any song that’s
still
getting airplay a decade after it was first recorded is hailed as a
“classic.”
(I have yet to hear the term “classical rock” – but I’m expecting it to
appear
any day now.)
2]
Music that is classically proportioned. We don’t really know much about
what
ancient Greek music sounded like. But the argument is sometimes put
forward
that certain musical styles are analogous to the formal ideas in Greek
art and
architecture. This comparison is often invoked for composers such as
Mozart and
Haydn – but it breaks down when confronted with Wagner, Varèse
or Cage.
3]
The music that is preferred by the aristocracy. Bach, Beethoven and
Brahms do
well by this definition – and it’s this sense of the word “classical”
that we
invoke when we speak of the classical music of India or Japan (i.e. the
kind of
music that the ruling classes in those societies listened to). However,
aristocratic associations have also given classical music a bad name
among
those who decry it as “elitist.” If rich people like it, it must be bad.
4] The music that is preferred by the
intelligentsia. This
definition picks up historically where definition 3 leaves off. By the
20th
century, aristocratic patronage had pretty much dried up: Schoenberg
and
Stravinsky didn’t have patrons. However, their music did attract the
admiration
(or at least attention) of a well-educated class of people who were
interested
in contemporary art and ideas.
5]
Music that is especially refined, elaborate or complex. This definition
is
often invoked by those brave folks who argue for the inherent
superiority of
classical music over popular music. It’s a tricky proposition, however.
One
could, for instance, argue that the classical music of India is more
elaborate
than European classical music because Indian musicians have a 22-note
octave,
whereas there are a mere 12 pitches in the Western chromatic scale. And
if complexity
is held up as the highest musical virtue, then Pierre Boulez and Milton
Babbitt
emerge as the greatest composers ever. But how many classical music
fans would
agree with that proposal?
There
are other criteria that could be brought to bear on the question.
There’s
instrumentation: pretty much any music that an orchestra or a string
quartet
plays, or a classically trained singer performs, is arguably classical.
Presentation is also significant: just as anything that’s hanging in an
art
gallery claims to be art, any music performed in a classical
concert-setting
claims to be classical. And of course tradition is a strong factor:
classical
music is what your piano teacher taught you that it is.
All
the above definitions are flawed in some way: incomplete, ambiguous,
and
fraught with dicey cultural assumptions and value judgments. It’s
tempting to
suggest that a new terminology is needed, just to be able to discuss
this
question. But attempts to establish more precise terms have met with
only
limited acceptance. “Serious music” has been proposed – but it’s a term
that
some find offensive, as it implies that everything else is frivolous.
(Fans of
jazz, rap and esoteric rock music certainly consider their music to be
serious
stuff.) For a while, musicologists liked to talk about “Western
art-music,” but
that term seems to be on the wane.
Even
though trying to define classical music is like trying to nail
soap-bubbles to
the wall, the term shows no sign of dying away. We seem to need it. But
maybe
the fluidity of the term isn’t such a bad thing, as it allows for
healthy
debate, and a continuing evolution of the concept. At the very least,
the
ambiguities surrounding the term are an honest reflection of our
culture’s
increasing uncertainty about classical music’s values and boundaries.
Yet
if the term “classical music” is fuzzy around its edges, at its core,
our sense
of what classical music is all about remains strong. Ask a hundred
people
passing by the corner of Bloor and Yonge what kind of music Mozart
wrote. It’s
likely that most of them (or at least most who know who Mozart was)
will say he
wrote classical music.
Until
someone comes along with a broad yet precise encapsulation of the idea
of
classical music that leaves no loose ends or noses out of joint, permit
me to
contribute one more tentative definition. Classical music is the kind
of music
that CBC Radio 2 used to play most of the time – but doesn’t, so much,
any
more.
Colin
Eatock is a
Toronto-based writer and composer.